Evil's Angels

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Devil's Night is a name associated with October 30, the night before Halloween. It is related to the 'Mischief Night' practiced in parts of the United States such as Philadelphia, but is chiefly associated with the serious vandalism and arson seen in Detroit, Michigan, from the late 1960s to the 1990s,[1] finally prompting the 'Angels' Night' community response.

Description[edit]

Devil's Night dates from as early as the 1940s. Traditionally, city youths engaged in a night of mischievous or petty criminal behavior, usually consisting of minor pranks or acts of mild vandalism (such as egging, soaping or waxing windows and doors, leaving rotten vegetables or flaming bags of canine feces on stoops, or toilet papering trees and shrubs) which caused little or no property damage.

However, in the early 1970s, the vandalism escalated to more destructive acts such as arson. This primarily took place in the inner city, but surrounding suburbs were often affected as well.

The crimes became more destructive in Detroit's inner-city neighborhoods, and included hundreds of acts of arson and vandalism every year. The destruction reached a peak in the mid- to late-1980s, with more than 800 fires set in 1984, and a number in the hundreds for each subsequent year until 2011.[2]

Decline of Devil's Night arson[edit]

Devil's Night arson in Detroit had not declined by the early 1990s.[3] After a brutal Devil's Night in 1994, then-mayor Dennis Archer promised city residents arson would not be tolerated. In 1995, Detroit city officials organized and created Angels' Night on and around October 29–31. Each year as many as 50,000 volunteers gather to patrol neighborhoods in the city.[4][5] Many volunteers kept a high profile, patrolling neighborhoods with magnetic-mount flashing amber beacons on their personal vehicles, along with communicating with command centers via CB radios or by cellular phones to report any suspicious activity. Incidences of arson and other crimes declined, a success largely attributed to the Angels' Night volunteers. The drop in reported fires for the year 2008 was credited to the Angels' Night program.[6] That same year, 35,000 signed up to volunteer in the city, according to Daniel Cherrin, spokesperson for Detroit Mayor Ken Cockrel, Jr.[7][8]

As a result of the efforts, fires plunged to near-ordinary levels in the first decade of the 21st century. In 2010, the number of reported fires climbed to 169, a 42 percent increase compared to the previous year.[9] However, subsequent years saw the totals again decline to the low 90s for the three-day period. This average of about 32 fires per day is somewhat higher than the expected 26 fires per day through the year.[10][11][12] 2015 saw the lowest recorded number of fires with only 52 fires recorded and only 24 considered possibly arson.[13] In 2018, formal support of Angels' Night was ended with city resources being instead allocated to host neighborhood Halloween parties. Devil's Night 2018 recorded a total of 5 structure fires, with only 4 on the night before.[14]

In the 2010s, the decline of Devil's Night fires has coincided with a rise in similar arson on the nights surrounding the July 4 Independence Day holiday.[15]

In popular culture[edit]

Evil's Angels Movie

Devil s angels
  • In 1989, ska band The Mighty Mighty Bosstones released their album Devil's Night Out.
  • In 1993, underground Detroit rapper Esham released his song 'Devil's Night', about arson and mayhem in the city.[16]
  • Devil's Night is an integral part of the 1994 film The Crow. At a meeting of criminal underworld figures, the main villain Top Dollar (Michael Wincott) is portrayed as having started the first fires himself, which were later emulated by others.
  • Detroit hip-hop group D12's 2001 debut album is titled Devil's Night which also features a song with the same title.
  • Devil's Night is the title of the sixth episode in the sixth season of Criminal Minds. In the episode, the FBI's Behavioral Analysis Unit (BAU) is called to Detroit to help catch a serial killer who burns people alive once per year in the days leading up to Devil's Night.
  • Devil's Night is the title of a song from gothic metalcore band Motionless in White's album Infamous.
  • Devil's Night is the title of the fourth episode of American Horror Story: Hotel which is the fifth season of the series. It allowed the ghosts of former serial killers like: Aileen Wuornos, Jeffrey Dahmer, John Wayne Gacy, and Richard Ramirez to return to the Hotel Cortez for a mischievous night.
  • Devil's Night is the title for the second episode on the third season of Scream as the events in the episode take place the night before Halloween.
  • In the 1997 film Grosse Pointe Blank, Debbie (Minnie Driver) refers to the reason why she is living with her father is because her apartment was burned on Devil's Night.
  • An episode of Flint Town called Devil's Night focuses on arson in Flint.
  • Multiple underground rappers came together every year from 2003-2009 to make Halloween themed albums called 'Devilz Nite'

See also[edit]

References[edit]

  1. ^Jack Santino, The Hallowed Eve, University Press of Kentucky (1998), Pg. 10.
  2. ^Neavling, Steve (2019-10-31). 'Decades long Devil's Night is dead in Detroit with fires disappearing on Halloween Eve'. The Detroit Metro Times.
  3. ^Published: November 03, 1991 (1991-11-03). 'Devil's Night Fires Decline By More Than Half in Detroit, The New York Times, November 3, 1991'. New York Times. Retrieved 2013-10-31.
  4. ^'City of Detroit Angel's Night Homepage, Accessed July 4, 2007'. Ci.detroit.mi.us. Archived from the original on October 29, 2013. Retrieved 2013-10-31.
  5. ^'Detroit fires drop over 3-day Halloween period'. Daily Tribune. 2009-11-03. Archived from the original on March 6, 2012.
  6. ^'Angels Night Information - Volunteer - How Do I - City of Detroit MI'. angelsnight.org.
  7. ^''Devil's Night' Fires Doused in Detroit'. CBS. 2008-10-30. Retrieved 2020-10-01.
  8. ^Cherrin, Daniel. 'Angel's Night 2008'. Deep Blue. hdl:2027.42/111835. Retrieved 2020-10-01.
  9. ^'Significant rise in Detroit fires over Halloween weekend 2010'. Digital Journal. 2010-11-01.
  10. ^'Detroit Angels' Night: Data behind this year's record-low fire count'. MLive.com. 2012-11-02.
  11. ^'Detroit officials report 95 fires over three-day Angels' Night period leading up to Halloween'. MLive.com. 2013-11-02.
  12. ^38 fires a 'quiet' Angels' Night in Detroit, says Mayor Duggan's office, mlive, October 31, 2014
  13. ^City of Detroit records quietest Angels' Night on record with 52 firesArchived 2015-11-05 at the Wayback Machine, WXYZ Detroit, November 1, 2015
  14. ^Detroit: Halloween eve sees 5 fires, Detroit News, October 31, 2018
  15. ^Neavling, Steve (2016-07-05). 'Devil returns on Fourth of July weekend: 140 fires break out in Detroit'. Motor City Muckraker. Retrieved 2016-07-05.
  16. ^'Hellterskkkelter'. AllMusic.

Further reading[edit]

  • Chafets, Ze'ev. (1990). Devil's Night and Other True Tales of Detroit. New York: Random House. ISBN0-394-58525-9.
  • Davis, Adam Brooke. 'Devil's Night and Hallowe'en: The Linked Fates of Two Folk Festivals'. Missouri Folklore Society Journal XXIV(2002) 69–82
Devil s angels movie

External links[edit]

Retrieved from 'https://en.wikipedia.org/w/index.php?title=Devil%27s_Night&oldid=987358854'
Angel and demon
  • Nature and significance
  • Celestial and noncelestial forms: relationships of beliefs in angels and demons to views of the cosmos
  • Types of angels and demons
  • Varieties of angels and demons in the religions of the world
Please select which sections you would like to print:

Our editors will review what you've submitted and determine whether to revise the article.

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Articles from Britannica Encyclopedias for elementary and high school students.
Linwood Fredericksen
Manager, Planning and Research, Rotary International, Evanston, Illinois. Associate Editor, Religion, Encyclopædia Britannica, Chicago, 1969–73. Author of A Christian Witness in a Non-Christian..

Angel and demon, demon also spelled daemon, respectively, any benevolent or malevolent spiritual being that mediates between the transcendent and temporal realms.

Throughout the history of religions, varying kinds and degrees of beliefs have existed in various spiritual beings, powers, and principles that mediate between the realm of the sacred or holy—i.e., the transcendent realm—and the profane realm of time, space, and cause and effect. Such spiritual beings, when regarded as benevolent, are usually called angels in Judaism, Christianity, and Islam, and those viewed as malevolent are termed demons. In other traditions, such intermediate beings are less categorical, for they may be benevolent in some circumstances and malevolent in others.

Nature and significance

Angels

Devil S Angels

The term angel, which is derived from the Greek word angelos, is the equivalent of the Hebrew word mal'akh, meaning 'messenger.' The literal meaning of the word angel thus points more toward the function or status of such beings in a cosmic hierarchy rather than toward connotations of essence or nature, which have been prominent in popular piety, especially in Western religions. Thus, angels have their significance primarily in what they do rather than in what they are. Whatever essence or inherent nature they possess is in terms of their relationship to their source (God, or the ultimate being). Because of the Western iconography (the system of image symbols) of angels, however, they have been granted essential identities that often surpass their functional relationships to the sacred or holy and their performative relationships to the profane world. In other words, popular piety, feeding on graphic and symbolic representations of angels, has to some extent posited semidivine or even divine status to angelic figures. Though such occurrences are not usually sanctioned doctrinally or theologically, some angelic figures, such as Mithra (a Persian god who in Zoroastrianism became an angelic mediator between heaven and earth and judge and preserver of the created world), have achieved semidivine or divine status with their own cults.

GNU/Linux is supported as a development and production platform. Hadoop has been demonstrated on GNU/Linux clusters with 2000 nodes. Windows is also a supported platform but the followings steps are for Linux only. To set up Hadoop on Windows, see wiki page. I am working on hadoop installation in Windows 7. Tried to untar the tarfiles from apache site but it was unsuccessful. I have searched in internet and found below link. This Hadoop distribution contains native Windows binaries and can be used on a Windows OS for Hadoop clusters. For running a Hadoop instance you need to change some configuration files like. Good news for Hadoop developers who want to use Microsoft Windows OS for their development activities. Finally Apache Hadoop 2.2.0 release officially supports for running Hadoop on Microsoft Windows as well. But the bin distribution of Apache Hadoop 2.2.0 release does not contain some windows native components (like winutils.exe, hadoop.dll etc). As a result, if we try to run Hadoop in windows. Configure hadoop on windows 7.

In Zoroastrianism there was a belief in the amesha spentas, the holy or bounteous immortals, who were functional aspects or entities of Ahura Mazdā, the Wise Lord. One of the amesha spentas, Vohu Manah (Good Mind), revealed to the Iranian prophet Zarathustra (Zoroaster; died c. 551 bce) the true God, his nature, and a kind of ethicalcovenant, which humans may accept and obey or reject and disobey. In a similar manner, about 1,200 years later, the archangelGabriel revealed to the Prophet Muhammad (5th–6th century ce) the Qurʾān (the holy book of Islam) and the true God (Allah), his oneness, and the ethical and cultic requirements of Islam. The epithets used to describe Gabriel, the messenger of God—'the spirit of holiness' and 'the faithful spirit'—are similar to those applied to the amesha spentas of Zoroastrianism and to the Holy Spirit, the third person of the Trinity (Father, Son, and Holy Spirit), in Christianity. In these monotheistic religions (though Zoroastrianism later became dualistic) as also in Judaism, the functional characteristics of angels are more clearly enunciated than their ontological (or nature of being) characteristics—except in the many instances in which popular piety and legend have glossed over the functional aspects.

Devil

As a result of the efforts, fires plunged to near-ordinary levels in the first decade of the 21st century. In 2010, the number of reported fires climbed to 169, a 42 percent increase compared to the previous year.[9] However, subsequent years saw the totals again decline to the low 90s for the three-day period. This average of about 32 fires per day is somewhat higher than the expected 26 fires per day through the year.[10][11][12] 2015 saw the lowest recorded number of fires with only 52 fires recorded and only 24 considered possibly arson.[13] In 2018, formal support of Angels' Night was ended with city resources being instead allocated to host neighborhood Halloween parties. Devil's Night 2018 recorded a total of 5 structure fires, with only 4 on the night before.[14]

In the 2010s, the decline of Devil's Night fires has coincided with a rise in similar arson on the nights surrounding the July 4 Independence Day holiday.[15]

In popular culture[edit]

Evil's Angels Movie

  • In 1989, ska band The Mighty Mighty Bosstones released their album Devil's Night Out.
  • In 1993, underground Detroit rapper Esham released his song 'Devil's Night', about arson and mayhem in the city.[16]
  • Devil's Night is an integral part of the 1994 film The Crow. At a meeting of criminal underworld figures, the main villain Top Dollar (Michael Wincott) is portrayed as having started the first fires himself, which were later emulated by others.
  • Detroit hip-hop group D12's 2001 debut album is titled Devil's Night which also features a song with the same title.
  • Devil's Night is the title of the sixth episode in the sixth season of Criminal Minds. In the episode, the FBI's Behavioral Analysis Unit (BAU) is called to Detroit to help catch a serial killer who burns people alive once per year in the days leading up to Devil's Night.
  • Devil's Night is the title of a song from gothic metalcore band Motionless in White's album Infamous.
  • Devil's Night is the title of the fourth episode of American Horror Story: Hotel which is the fifth season of the series. It allowed the ghosts of former serial killers like: Aileen Wuornos, Jeffrey Dahmer, John Wayne Gacy, and Richard Ramirez to return to the Hotel Cortez for a mischievous night.
  • Devil's Night is the title for the second episode on the third season of Scream as the events in the episode take place the night before Halloween.
  • In the 1997 film Grosse Pointe Blank, Debbie (Minnie Driver) refers to the reason why she is living with her father is because her apartment was burned on Devil's Night.
  • An episode of Flint Town called Devil's Night focuses on arson in Flint.
  • Multiple underground rappers came together every year from 2003-2009 to make Halloween themed albums called 'Devilz Nite'

See also[edit]

References[edit]

  1. ^Jack Santino, The Hallowed Eve, University Press of Kentucky (1998), Pg. 10.
  2. ^Neavling, Steve (2019-10-31). 'Decades long Devil's Night is dead in Detroit with fires disappearing on Halloween Eve'. The Detroit Metro Times.
  3. ^Published: November 03, 1991 (1991-11-03). 'Devil's Night Fires Decline By More Than Half in Detroit, The New York Times, November 3, 1991'. New York Times. Retrieved 2013-10-31.
  4. ^'City of Detroit Angel's Night Homepage, Accessed July 4, 2007'. Ci.detroit.mi.us. Archived from the original on October 29, 2013. Retrieved 2013-10-31.
  5. ^'Detroit fires drop over 3-day Halloween period'. Daily Tribune. 2009-11-03. Archived from the original on March 6, 2012.
  6. ^'Angels Night Information - Volunteer - How Do I - City of Detroit MI'. angelsnight.org.
  7. ^''Devil's Night' Fires Doused in Detroit'. CBS. 2008-10-30. Retrieved 2020-10-01.
  8. ^Cherrin, Daniel. 'Angel's Night 2008'. Deep Blue. hdl:2027.42/111835. Retrieved 2020-10-01.
  9. ^'Significant rise in Detroit fires over Halloween weekend 2010'. Digital Journal. 2010-11-01.
  10. ^'Detroit Angels' Night: Data behind this year's record-low fire count'. MLive.com. 2012-11-02.
  11. ^'Detroit officials report 95 fires over three-day Angels' Night period leading up to Halloween'. MLive.com. 2013-11-02.
  12. ^38 fires a 'quiet' Angels' Night in Detroit, says Mayor Duggan's office, mlive, October 31, 2014
  13. ^City of Detroit records quietest Angels' Night on record with 52 firesArchived 2015-11-05 at the Wayback Machine, WXYZ Detroit, November 1, 2015
  14. ^Detroit: Halloween eve sees 5 fires, Detroit News, October 31, 2018
  15. ^Neavling, Steve (2016-07-05). 'Devil returns on Fourth of July weekend: 140 fires break out in Detroit'. Motor City Muckraker. Retrieved 2016-07-05.
  16. ^'Hellterskkkelter'. AllMusic.

Further reading[edit]

  • Chafets, Ze'ev. (1990). Devil's Night and Other True Tales of Detroit. New York: Random House. ISBN0-394-58525-9.
  • Davis, Adam Brooke. 'Devil's Night and Hallowe'en: The Linked Fates of Two Folk Festivals'. Missouri Folklore Society Journal XXIV(2002) 69–82

External links[edit]

Retrieved from 'https://en.wikipedia.org/w/index.php?title=Devil%27s_Night&oldid=987358854'
Angel and demon
  • Nature and significance
  • Celestial and noncelestial forms: relationships of beliefs in angels and demons to views of the cosmos
  • Types of angels and demons
  • Varieties of angels and demons in the religions of the world
Please select which sections you would like to print:

Our editors will review what you've submitted and determine whether to revise the article.

Join Britannica's Publishing Partner Program and our community of experts to gain a global audience for your work!
Articles from Britannica Encyclopedias for elementary and high school students.
Linwood Fredericksen
Manager, Planning and Research, Rotary International, Evanston, Illinois. Associate Editor, Religion, Encyclopædia Britannica, Chicago, 1969–73. Author of A Christian Witness in a Non-Christian..

Angel and demon, demon also spelled daemon, respectively, any benevolent or malevolent spiritual being that mediates between the transcendent and temporal realms.

Throughout the history of religions, varying kinds and degrees of beliefs have existed in various spiritual beings, powers, and principles that mediate between the realm of the sacred or holy—i.e., the transcendent realm—and the profane realm of time, space, and cause and effect. Such spiritual beings, when regarded as benevolent, are usually called angels in Judaism, Christianity, and Islam, and those viewed as malevolent are termed demons. In other traditions, such intermediate beings are less categorical, for they may be benevolent in some circumstances and malevolent in others.

Nature and significance

Angels

Devil S Angels

The term angel, which is derived from the Greek word angelos, is the equivalent of the Hebrew word mal'akh, meaning 'messenger.' The literal meaning of the word angel thus points more toward the function or status of such beings in a cosmic hierarchy rather than toward connotations of essence or nature, which have been prominent in popular piety, especially in Western religions. Thus, angels have their significance primarily in what they do rather than in what they are. Whatever essence or inherent nature they possess is in terms of their relationship to their source (God, or the ultimate being). Because of the Western iconography (the system of image symbols) of angels, however, they have been granted essential identities that often surpass their functional relationships to the sacred or holy and their performative relationships to the profane world. In other words, popular piety, feeding on graphic and symbolic representations of angels, has to some extent posited semidivine or even divine status to angelic figures. Though such occurrences are not usually sanctioned doctrinally or theologically, some angelic figures, such as Mithra (a Persian god who in Zoroastrianism became an angelic mediator between heaven and earth and judge and preserver of the created world), have achieved semidivine or divine status with their own cults.

GNU/Linux is supported as a development and production platform. Hadoop has been demonstrated on GNU/Linux clusters with 2000 nodes. Windows is also a supported platform but the followings steps are for Linux only. To set up Hadoop on Windows, see wiki page. I am working on hadoop installation in Windows 7. Tried to untar the tarfiles from apache site but it was unsuccessful. I have searched in internet and found below link. This Hadoop distribution contains native Windows binaries and can be used on a Windows OS for Hadoop clusters. For running a Hadoop instance you need to change some configuration files like. Good news for Hadoop developers who want to use Microsoft Windows OS for their development activities. Finally Apache Hadoop 2.2.0 release officially supports for running Hadoop on Microsoft Windows as well. But the bin distribution of Apache Hadoop 2.2.0 release does not contain some windows native components (like winutils.exe, hadoop.dll etc). As a result, if we try to run Hadoop in windows. Configure hadoop on windows 7.

In Zoroastrianism there was a belief in the amesha spentas, the holy or bounteous immortals, who were functional aspects or entities of Ahura Mazdā, the Wise Lord. One of the amesha spentas, Vohu Manah (Good Mind), revealed to the Iranian prophet Zarathustra (Zoroaster; died c. 551 bce) the true God, his nature, and a kind of ethicalcovenant, which humans may accept and obey or reject and disobey. In a similar manner, about 1,200 years later, the archangelGabriel revealed to the Prophet Muhammad (5th–6th century ce) the Qurʾān (the holy book of Islam) and the true God (Allah), his oneness, and the ethical and cultic requirements of Islam. The epithets used to describe Gabriel, the messenger of God—'the spirit of holiness' and 'the faithful spirit'—are similar to those applied to the amesha spentas of Zoroastrianism and to the Holy Spirit, the third person of the Trinity (Father, Son, and Holy Spirit), in Christianity. In these monotheistic religions (though Zoroastrianism later became dualistic) as also in Judaism, the functional characteristics of angels are more clearly enunciated than their ontological (or nature of being) characteristics—except in the many instances in which popular piety and legend have glossed over the functional aspects.

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Various religions, including those of nonliterate cultures, have beliefs in intermediary beings between the sacred and profane realms, but the belief is most fully elaborated in religions of the West.

Devil S Angels 1967 Movie

Demons

Devil S Angels Cast

The term demon is derived from the Greek word daimōn, which means a 'supernatural being' or 'spirit.' Though it has commonly been associated with an evil or malevolent spirit, the term originally meant a spiritual being that influenced a person's character. An agathos daimōn ('good spirit'), for example, was benevolent in its relationship to humans. The Greek philosopher Socrates, for example, spoke of his daimōn as a spirit that inspired him to seek and speak the truth. The term gradually was applied to the lesser spirits of the supernatural realm who exerted pressures on humans to perform actions that were not conducive to their well-being. The dominant interpretation has been weighted in favour of malevolence and that which forbodes evil, misfortune, and mischief.

Angels Evil Whiskey

In religions of nonliterate peoples, spiritual beings may be viewed as either malevolent or benevolent according to the circumstances facing the individual or community. Thus, the usual classification that places demons among malevolent beings is not totally applicable in reference to these religions.

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The positions of spiritual beings or entities viewed as benevolent or malevolent may in the course of time be reversed. Such has been the case in the ancient Indo-Iranian religion, from which evolved early Zoroastrianism and the early Hinduism reflected in the Vedas (ancient Aryan hymns). In Zoroastrianism the daevas were viewed as malevolent beings, but their counterparts, the devas in ancient Hinduism, were viewed as gods. The ahuras of Zoroastrianism were good 'lords,' but in Hinduism their counterparts, the asuras, were transformed into evil lords. In a similar manner, Satan, the prosecutor of humans in the court of God's justice in the Book of Job, became the chief antagonist of Christ in Christianity and of humanity in Islam. Many similar transformations indicate that the sharp distinctions made between angels as benevolent and demons as malevolent may be too simplistic, however helpful such designations may be as indicators of the general functions of such spiritual beings.

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